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<Article>
<Journal>
				<PublisherName>University of Tehran
Published jointly with Iranian World Studies Association</PublisherName>
				<JournalTitle>Journal of World Sociopolitical Studies</JournalTitle>
				<Issn>2588-3119</Issn>
				<Volume>7</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2023</Year>
					<Month>10</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Reflections on Cultural Imperialism: Iran’s Discourse of Misery (badbaxti)</ArticleTitle>
<VernacularTitle></VernacularTitle>
			<FirstPage>713</FirstPage>
			<LastPage>740</LastPage>
			<ELocationID EIdType="pii">96406</ELocationID>
			
<ELocationID EIdType="doi">10.22059/wsps.2024.368829.1395</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Navid</FirstName>
					<LastName>Zarrinnal</LastName>
<Affiliation>PhD in History,University of Tehran, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>04</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>This article examines the theme of cultural imperialism through a case-study of change in nineteenth-century intellectual discourse. It analyzes an Iranian intellectual discourse, which is known, according to the Persian nomenclature, as the discourse of “misery” (&lt;em&gt;badbaxti&lt;/em&gt;). The article shows that throughout the nineteenth-century, the perception of Iranian intellectuals changed, rather drastically, from self-confidence to self-immiseration. This argument is grounded in a close textual contrast between two representative texts. Mirza Saleh Shirazi’s&lt;em&gt; Safar-nāme&lt;/em&gt; (1815), representing confidence, is contrasted with &lt;em&gt;Siyāḥat-nāme-ye Ebrāhim Beyk&lt;/em&gt; or “The Travel Diary of Ibrahim Beg” (1895), which articulated the idea of an incomparable Iranian misery. The author of &lt;em&gt; Siyāḥat-nāme-ye Ebrāhim Beyk &lt;/em&gt;captured this discursive transformation when he wrote: “there is no country on the face of the planet today more miserable than Iran.” The discourse of misery had profound consequences well into the present. Self-immiseration entered popular culture in the Pahlavi period (1925-1979) and intensified in the Islamic Republican period (1979-present). The discourse of misery has captivated modern Iranian consciousness, without necessarily corresponding to social reality.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Colonialism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">intellectual history</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iranian studies</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Persian travelogues</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">West Asia</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://wsps.ut.ac.ir/article_96406_67d88332c3fc27c00ed03d460097db2b.pdf</ArchiveCopySource>
</Article>
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